Saturday, August 23, 2025

Harold Michael Harvey Presents Brilliant Analysis of "The Whitewashing of American History: From Policy to Pancakes" - I Read Therefore I'm Woke!

 Fighting Against Trump in Washington D.C.





Friday, August 22, 2025

A Personal Favorite! Cat's People - By - Tanya Guerrero - Enjoy!


Books - Cats - Life is Sweet! 
My Personal Motto 


Screw all those kids who had ignored her. Screw all those people who thought she was weird. Screw all those guys who had called her a “crazy cat lady” and run off.

As Núria wandered the streets feeding the strays, she could feel herself sort of floating. The phrase “walking on air” came to mind. She hadn’t felt that way in a long while. Not since Rocky had waltzed into the café one day and decided that Núria, the barista who had crafted her extra-sweet chai latte, was going to be her new BFF. Back then, she’d had doubts too. Why would an outgoing, successful, and beautiful woman want to be her friend? As she got to know Rocky, she realized that they did have something in common. Núria’s calling was taking care of stray cats. And Rocky’s calling was taking care of stray people. Maybe she was just overthinking it. Núria stopped in front of Cat’s hedge. Her feet suddenly felt solid and grounded. She decided that she would go with the flow and stop worrying so much. She would get dressed up and go to Omar’s dinner with a bottle of wine and have some fun for a change. Screw all those kids who had ignored her. Screw all those people who thought she was weird. Screw all those guys who had called her a “crazy cat lady” and run off. She reached up to adjust her lopsided top-bun, and from the corner of her eye, she spotted a neon-pink Post-it note tucked inside the empty plastic feeding container. Huh. With everything going on, she’d almost forgotten about the mysterious stranger. She bent down to retrieve the note and read it. "Do you ever wonder if the cat misses you when you’re not around?" Núria smiled. But then she quickly covered her mouth in case the mysterious stranger was watching. It was an odd question. However, she had to admit that the thought had crossed her mind. If she stopped showing up one day, would the cats miss her too? Or would they just miss the food? People always joked that if a cat owner was murdered, their cat wouldn’t care; their dead body would become just another piece of furniture or a scratching post or, even worse, cat food. Núria disagreed, though. Cats did form bonds. Every time she went somewhere for just a couple of days, her cats would rush her as soon as she got home. From what she could gather, this rando was not a cat person. Which was fine and all. It certainly made her even more curious about the person’s intentions. In spite of Rocky’s teasing, she still wasn’t sure that this was a romantic gesture. One, because she looked like an absolute slob whenever she made her rounds. Two, because men were generally not shy about approaching women they were interested in. At least, that’s what she’d experienced in the bars that Rocky had dragged her to. Could it be a woman, though? Or a nonbinary person? Huh. The possibility hadn’t crossed her mind until now. Núria stared at the handwriting on the note, trying to analyze every letter—their curves and lines and dots. Well, not really dots, since the dot over the “i” looked more like an accent. Also, the letters were neater than most guys’ penmanship, but it didn’t scream “girly,” either. Then again, maybe that was stereotyping. The more she stared, though, the more confused she got. Did it even matter who this person was? Was she even interested? As much as she wanted to toss the note in the trash and forget all about it, she couldn’t help feeling intrigued. Maybe even flattered. It wasn’t often that someone was interested in her like that. The handful of relationships she’d had in her life had ended disastrously. Looking back, they hadn’t even been real relationships, not in the give-and-take sort of sense. It had been Núria doing all the giving and the men doing all the taking. That’s probably why she preferred the company of cats. There was no pretense when it came to her feline companions. When they were being sweet, they were being sweet... When they wanted to ignore you, they ignored you. Cats didn’t have a hidden agenda. Núria sighed and stuck the note in her pocket. She needed a double shot of espresso and some words of reassurance from Rocky before deciding whether to write back. 

~~~



What I really wanted to do to begin this post was to immediately share how it ends! Just this once, I wondered? Why not? It's so warm and fuzzy, it would make everybody feel good about the book--isn't that what the author and other people want? But, of course, that "just isn't done..." for reviews, so as to not give the ending away... Some even have a method by saying "spoiler alert" so you know not to read... Geesh!  I have to think that these are the people who never decide to eat their dessert first...and still enjoy the meal...LOL  In any event, there was no way that this wouldn't be a personal favorite for me--or any cat person... Check my Motto above as a reminder...LOL

Cat lived on the streets, but really was afraid of the traffic and other dangers, so she had picked out a home under a hedge where she could hide most of the time...C
at didn't mind people, in fact she had come to know a number of individuals who lived in places where she felt safe to travel... In fact, one woman, Nuria, who loved cats so much that she had taken on the extra job of feeding cats who lived on the street, and she had found Cat--Nuria had run out of names she could think of to name the stray by the time she met Cat! LOL

The Mailman who had his route in the neighborhood had also become a friend. Then there was a local lady who had fed him from those items sold in the grocery. But then she had died and her husband was so distraught that he didn't think about feeding the cat... until much later, when the mailman got involved...

And then there was a writer who watched Nuria from his window every day and became interested in Cat, along with the woman he'd been watching, so much so that he built a little home in the alley next to his house, and started feeding Cat as well... And finally, there was a young girl who had come to town to find her sister, who became somewhat of a stalker once she had found her, but was still afraid to approach her... Five people--all five to have entered Cat's life with somewhat unusual backgrounds...

Take for instance, the night when Nuria had finally agreed to have dinner at the mailman's home where she met his partner and had a lovely dinner with too many drinks--and she was a little tipsy walking home and was accosted by a man who started touching her inappropriately. When Nuria started screaming, her stalker heard her, and so did Cat, who, although afraid of the traffic, immediately ran to help his friend!

The curb on the other side was near; he could almost touch it. Just a few more steps and he leaped, giving it all he had as a bicycle whizzed by, grazing the tip of his tail. Finally, he landed on the sidewalk. As much as he wanted to stop and rest after his traumatic ordeal, Rainbow Lady was in trouble. The man’s hand was even farther up her leg. It’s now or never… Cat growled and hissed with all his might before charging toward the man with his back arched, fangs exposed, claws extended, and fur standing on end as he readied himself for a fight. The man pulled his hand away from Rainbow Lady and whipped his head around just as Cat pounced on him, scratching the side of his face.

Cat attacked the man who ran away, but couldn't do much more; however, her "unknown" sister rushed to help Nuria and helped her home--but she didn't yet explain who she was...

Of course, the story is character driven, and readers find that each of the individuals were, for one reason or another, lonely and somewhat introverted with other people. But Cat seemed to listen--and even understand their stories!

One cold winter day, Cheery Mailman had confided in him that even though he loved being a mailman, sometimes he wished for a higher calling, something that would give his life a greater purpose. In his own way, Cat had understood where he was coming from. There had been a time when he’d thought about what it would be like to live with a human. Cat had been born on the streets. His mother had eventually run off. His siblings had died, one by one. He’d never known a life other than being a stray. Sometimes, he passed by windows with chubby cats staring at him from inside a home, and he would wonder what it was like on the other side. But those notions usually left as quickly as they’d appeared. Cat loved his freedom. There was a wildness inside of him that couldn’t be tamed. He’d come to peace with that. Where the heck was Cheery Mailman, anyways? Cat stood on his hind legs with his front paws on the bench’s backrest. Once he had a good vantage point, he peered through the storefront window. It was a bit dark and there was a glare on the glass that made it hard for him to see the store’s interior. He jumped off the bench and sauntered over to the door, hoping for a better view. After a couple of seconds, he spotted Cheery Mailman standing several feet away from Sad Bodega Man, the one whom Smiley Lady had called “mahal,” whatever that meant. Cat understood that Smiley Lady had died. She’d been there one day, gone the next. Of all his feeders, she had been the most dependable, the one who showed up every day at the exact same time, rain or shine. That’s why he knew something had happened to her. It had made him sad. Really sad. His little heart ached at the thought of never again seeing the way her entire face would light up every time she spotted Cat through the back door. For weeks, he’d stayed away from the bodega. One day, though, Cheery Mailman managed to convince him to join him for a walk, a chat, and some creamy treats. Since then, he’d been visiting the bodega with him almost daily. Most of the time, he avoided looking inside at Sad Bodega Man. Seeing him reminded Cat of Smiley Lady’s absence. But today, he felt braver than usual. Through the glass, he stared right at him. The old man looked different. Much older. He’d lost some weight too. It was as if the life had been zapped out of him. Seeing him like that brought the feelings of sadness out of Cat once again. He went even closer to the glass door, craning his neck to figure out what was going on. After a moment, he realized that Sad Bodega Man was seated on a box, crying. His face was moist, covered in tears and mucus. His body sagged, making it seem as if his bones had suddenly melted. It was as if he was broken, like those discarded toys Cat would see out on the sidewalk on trash day. Part of him wanted to hightail it out of there. But the other part of him, the one that had loved Smiley Lady so dearly, knew he had to do something. He owed her that much. So when he saw Cheery Mailman trying to leave the store with embarrassment stamped all over his face, Cat stood his ground at the door, as if his butt and paws were cemented to the sidewalk. If he didn’t move, there was no way for Cheery Mailman to escape. He would have to stay inside and help Sad Bodega Man. If anyone could help that pile of depressed flesh and bone, it was Cheery Mailman. There was a reason that Cat had nicknamed him “Cheery,” after all. And it worked! Cheery Mailman turned back around and said something to Sad Bodega Man. After a second or two, he went over and sat next to him, not saying anything, while the old man’s tears streamed down his face, his body hunched over as he rocked back and forth. Even though Cat was incapable of crying, he had experienced sadness in his life. When his mother left, he’d felt abandoned and heartbroken. When his siblings died, leaving him all alone, he too had hunched over, curling into a ball of misery for days on end. It wasn’t until he’d found the kindness of strangers—strangers like Smiley Lady—that his grief had begun to subside. Until, finally, life had become bearable again. Now it was his turn to pay it forward...

~~~


If you ever feel lonely, you may find a stray Cat coming around the corner, looking for a bit of food, or maybe, even a friend... You may find that, if you give a little tenderness, you'll find someone who will welcome your touch, a little lovin' and maybe able to say welcome to your new home...

She couldn’t explain it, but it somehow felt like it was meant to be. Like it was a master plan that Cat had meticulously orchestrated. Núria knew that couldn’t be true. After all, he was just one stray cat. But she wanted to believe. Because if she believed, then maybe, just maybe, they would all get their happy endings...


GABixlerReviews

Thursday, August 21, 2025

Looking Toward the Palestine Situation Through the Eyes of Christ's Love... Introduction to The Quantum Gospel of Mary and The Lost Gospel of Truth by Keith Giles

 

Have we never stopped to listen to exactly what Jesus said?

Check out the discussion from the author of The Kingdom, The Power, and the Glory by Tim Alberta

As well as the above video discussion! I've said it before, but I'll say it again... I never would have chosen Barabbas!


Each morning I take my meds while watching some news program... Lately, it's been harder and harder to do... For instance, I listened to the video, below, about Israel not being willing to allow an American doctor to enter GAZA with professional care and some food for children... And then, I heard the words of a medical student who had called this doctor... There was no way that I could NOT cry...The girl is supposed to continue to learn...but is so hungry that she finds herself unable to move!!! And talks about just allowing herself to die!!! Here's my first thought...

How can you talk about a place for the rich and famous? When people were killed and starved to make it so? This man is the same as the Prime Minister--Power Seekers~


Now Reading!


“Every Christian has the right to know there’s a major textual problem in John 11. That’s a fact.”

Finally, in 1955, after twelve years of labor and countless revisions, the first printed edition of the Gospel of Mary was released, and much later, in 1983, yet another Greek fragment (Papyrus Oxyrhynchus 3525) was discovered, further strengthening the Gospel of Mary’s historical credibility. Why Does It Matter? 
Here’s the remarkable thing: we now have fragments of three separate copies of the Gospel of Mary, two in Greek from the early third century and one in Coptic from the fifth century. This level of preservation for an early Christian text is rare. Most ancient works survived only if they were meticulously recopied over the centuries. Yet, the Gospel of Mary, by contrast, seems to have been suppressed, neglected and physically mutilated before finally emerging from the shadows. Thanks to serendipity, determination and a large amount of luck, this Gospel—fragmentary as it is—has, at last, re-emerged. 
What it offers us is a unique glimpse into early Christian thought and reminds us of the countless other stories and teachings that may lie hidden, waiting to be discovered. Gnostic or Not? So, is the Gospel of Mary a “Gnostic” text? Well, that’s a question scholars are still kicking around. The heart of the debate lies in whether so-called “Gnostic” texts really share enough of a unified worldview to even justify the label. After all, we’re talking about a pretty diverse collection of writings here. Can one word really cover it all? Some Gnostic texts do make a clear distinction between the earthly Jesus and some heavenly redeemer figure. But the Gospel of Mary doesn’t play that game. For instance, when the disciples mention how the Savior wasn’t spared from suffering, that shows us they believed Jesus genuinely suffered and died—and they were terrified the same fate might await them. 
In other words, there’s no sign of that docetic Christology you might expect in a truly Gnostic text. The Gospel of Mary sticks to a flesh-and-blood Savior who truly lived and died. Interestingly, most scholars no longer lump texts like the Gospel of Thomas, the Dialogue of the Savior, and the Gospel of Mary into the Gnostic bucket. While they might share some overlapping ideas with Gnosticism or even Platonism—like the notion of the soul’s ultimate return to the realm of light—they don’t embrace one of Gnosticism’s hallmark ideas which is the idea that an “evil demiurge” created the material world. That’s completely absent here. Another interesting twist is that scholars like Esther A. De Boer and Elizabeth Schrader Polczer argue that the Gospel of Mary leans more toward Stoic philosophy than Gnostic thought.
So, maybe it’s time to rethink how we classify this fascinating text. As Harvard theologian Karen L. King asserts, “I never call the Gospel of Mary a Gnostic text because there was no such thing as Gnosticism.”1 A Composite Text? Some scholars have wondered if the Gospel of Mary is really more like a patchwork quilt, stitched together from different pieces rather than a single cohesive text. Scholars like Jean Puech certainly lean toward the former. In his contribution to Hennecke’s New Testament Apocrypha, he suggests that the Gospel of Mary might actually be made up of two smaller, independent writings, that were later merged. 
Here’s his reasoning: At the end of the first part of the Gospel, Mary Magdalene steps into the narrative. Her presence seems designed to lift the disciples out of their fear and despair. But there’s a noticeable shift in the second section where Mary takes center stage, playing a dominant role. Compare that to the first part, where she’s more of a background character—barely making an impression—and one wonders if we’re dealing with two different authors. Puech argues that the title “Gospel of Mary” really only fits the second part of the text. That’s the section where Mary’s voice shines, inspiring and leading the disciples. As for the first part? It might belong to a different story altogether. What we have now, according to Puech, is an Apocryphon that’s been pieced together—artificially united to form what we call the Gospel of Mary today.2 
Scholars like Barrie Wilson seem to agree with Puech’s theory. 
Wilson points out a fascinating detail about the section sandwiched between two longer sections—the dialogue between the Savior and the disciples and Mary’s vision. What’s interesting is that while the middle section has a significant concentration of New Testament references, the two longer sections show almost no clear Christian influence. Wilson’s conclusion is that these two longer sections might have originally been independent, possibly even non-Christian in origin, and were later merged into a single text by a Christian editor. 
Scholar Anne Pasquier takes this idea a step further when she focuses on the shifting roles of Peter in the text. In the earlier part of the story, Peter’s attitude toward Mary is refreshingly positive. He calls her “sister” and even acknowledges her special connection with the Savior: “We know that the Savior loved you more than the rest of women.” He even encourages her to share her vision, giving her a platform to speak. 
But, fast-forward to the end of the text and suddenly, Peter’s tone takes a 180-degree turn. He’s questioning Mary’s revelation, even wondering if the Savior could really have spoken to her privately and without others present. Pasquier argues that Mary’s vision and the positive portrayal of Peter inviting her to recount it might have been added later, inserted into the text to tie things together. Here’s where things get even more interesting: Not everyone agrees with Wilson and Pasquier. 
Some scholars—both old and new—argue that the Gospel of Mary makes perfect sense as it stands. They believe there’s no need to assume it was pieced together from separate sources. So, is the Gospel of Mary a carefully curated quilt of stories, or is it a seamless garment that’s been misunderstood? Either way, exploring these questions gives us a deeper appreciation for the complexity and history of this remarkable text. 
Magdalene Defined Most references to Mary in the New Testament Gospels refer to her as “Mary of Magdala” which suggests that she was from the town of Magdala. However, it might surprise you to learn that, not only is there no mention of any town called Magdala in any of the New Testament texts, there is also no evidence that the place now called Magdala was called that at the time of Christ. In fact, it wasn’t until the sixth century that references to the town of Magdala started to appear. There were several places with Migdal (tower) in the name, but none of them were compelling as a place of origin for Mary Magdalene. So, what’s going on? Why do some New Testament Gospels identify Mary as being from Magdala? Perhaps it could be that what was originally being communicated wasn’t the name of the town where Mary was born, but the title given to Mary as the result of her prominence in the early Church. The Hebrew word Midgal means “tower” and there is some speculation that the term “migdal” was later confused as a reference to a town called “Migdal" (or “Magdala”) rather than as a title for Mary, “The Tower,” in much the same way that Peter was called “The Rock.” So, it’s quite likely that Mary Migdal is a reference to Mary, the Tower, and not to the town of Magdala which, as far as anyone can see, didn’t exist until around the sixth century, and was probably named such because of the mistaken reference in the Gospels to Mary the Magdalene, or Mary from the town of Magdala. 
Here’s what scholars Elizabeth Schrader and Joan E. Taylor have said on this question: “While it is common today to refer to Jesus’s disciple Mary Magdalene as Mary ‘of Magdala’—with Magdala identified as a Galilean city named Tarichaea—what do our earliest Christian sources actually indicate about the meaning of this woman’s name? Examination of the Gospel of Luke, Origen, Eusebius, Macarius Magnes, and Jerome, as well as evidence in hagiography, pilgrimage, and diverse literature, reveals multiple ways that the epithet ‘Magdalene’ can be understood. While Mary sometimes was believed to come from a place called “Magdala’ or ‘Magdalene,’ the assumption was that it was a small and obscure village, its location unspecified or unknown. Given the widespread understanding that Mary Magdalene was the sister of Martha, it could even be equated with Bethany. However, Jerome thought that the epithet was a reward for Mary’s faith and actions, not something indicative of provenance: Mary ‘of the Tower.’ No early Christian author identifies a city (Tarichaea) called ‘Magdala’ by the Sea of Galilee, even when they knew the area well. A pilgrim site on ancient ruins, established as ‘Magdala’ by the mid-sixth century, was visited by Christians at least into the fourteenth century, and thus the name is remembered today. In view of the earlier evidence of Origen and Jerome, however, the term ‘Magdala’ may be based on an underlying Aramaic word meaning ‘the magnified one’ or ‘tower-ess,’ and is therefore best left untranslated.” 3 As we’re about to see, this isn’t the only clue that Mary Magdalene’s prominence was aggressively downgraded by some Christian leaders over the centuries in an attempt to rewrite the history of her importance in the early Church. That’s what we’ll talk about in our next chapter.  




REDISCOVERING MARY MAGDALENE A Scholar's Journey to Uncovering the Truth 

Imagine being a musician who stumbles upon a mystery hidden in the text of the Gospel of John—a mystery so profound that it could rewrite our understanding of Mary Magdalene’s role in early Christianity. That’s exactly what happened to Elizabeth Schrader, a singer-songwriter turned biblical scholar. Schrader’s journey began in the most unexpected way. While living in New York and frequenting a Catholic church with a garden dedicated to the Virgin Mary, she had a profound moment of inspiration as the phrase, “Maybe you should talk to Mary Magdalene about that,” popped into her head while praying. 
Inspired by this, she penned a song about Mary Magdalene, not realizing it would change the course of her life forever. Curiosity about Mary Magdalene led her to the Brooklyn Public Library, where she began studying all that she could about this mysterious woman. What started as an effort to better understand the subject of her song turned into an obsession that propelled her into the world of biblical scholarship. “It was like falling down the world’s deepest rabbit hole,”1 she said. Soon, she was poring over ancient manuscripts, diving into textual criticism, and asking bold questions. The Mystery of Martha’s Addition

In her quest to find answers about the life and character of Mary Magdalene, she turned to Papyrus 66, one of the oldest substantial copies of the Gospel of John, dating back to around 200 CE. What she found was shocking: in John, chapter 11, where the story of Lazarus unfolds, the text showed clear signs of alteration. Mary’s name had been crossed out and replaced with Martha in several key verses. Even the verbs were altered to change singular references to plural, suggesting the addition of a second sister. “It looked like someone had split one woman into two,” Schrader explained.2 

In fact, the changes were so awkward and clumsy that they hinted at an editor grappling with conflicting source texts. Scholars had noticed these edits as far back as the 1960s, but no one had delved deeply into their implications. Elizabeth decided to change that. 

A Competitive Hypothesis Elizabeth’s research uncovered a plausible hypothesis: originally, the Gospel of John might have featured just two siblings—Lazarus and Mary—with Mary playing a prominent role. “There’s no reason to think Martha from Luke’s Gospel has anything to do with this story,” she argued.3 After all, Luke’s Martha and Mary live in a different location, lack a brother, and appear in a completely unrelated context. What’s more, early church fathers like Tertullian and Hippolytus seemed to remember a version of John’s Gospel where Mary—not Martha—was the central figure. 
This Mary was the one who made a pivotal confession of Jesus as the Christ, a role similar to Peter’s confession in Matthew’s Gospel. Yet, over time, Martha appears to have been added to the text, diluting Mary’s prominence. Why Was Mary Magdalene Erased? So why would anyone tamper with Mary’s role? 
Elizabeth points to a potential power struggle in early Christianity. “The Gospel of John makes deliberate parallels between Mary’s role in raising Lazarus and her encounter with Jesus at the empty tomb,” she said. “It suggests that Mary Magdalene could have been as central to the movement as Peter.”4 
However, this posed a problem for a patriarchal church structure that favored Peter’s authority. Adding Martha served a purpose. 
It diminished Mary’s unique role by spreading her actions across multiple characters. Suddenly, the confession of Jesus as the Christ belonged to a minor character, not the woman who stood at the cross, visited the empty tomb, and received the first apostolic commission from the risen Christ. 
Bringing the Research to Light Schrader’s groundbreaking work didn’t stop with her discoveries in Papyrus 66. She broadened her research to include over a hundred manuscripts and found similar patterns. Her findings culminated in a peer-reviewed article published in the Harvard Theological Review, an achievement that shocked even her. “I was just a songwriter,” she said. “Now I’m presenting my work to the top biblical scholars in the world.”5 
Today, her work has sparked conversations about the need for diversity in biblical scholarship. “If everyone studying these texts comes from the same background, we’re bound to miss things,” she noted.6 

Her fresh perspective as a woman and a layperson allowed her to ask questions others hadn’t...

GABixlerReviews


Professor Michael A. Smith Seeks Your Support! Protest AGAINST Nomination of U.S. President for Nobel Peace Prize!

 





Michael A. Smith

Associate Adjunct Professor at University of Maryland Global Campus Writer and Retired Pastor...


Join Me in Protesting Donald Trump as a Recipient of the Nobel Peace Prize

The Nobel Peace Prize process is far more nuanced—and guarded—than most people realize. Let’s break it down, then explore how someone might respond to a controversial nomination like Donald Trump’s.

How the Nobel Peace Prize Nomination Works

Who Can Nominate: Only a select group can submit nominations, including: Members of national governments and parliaments, University professors in history, law, philosophy, theology, and political/social sciences, Former Nobel laureates, Members of international courts and peace institutes
Deadline: Nominations must be submitted by January 31 each year.

Review Process: The Norwegian Nobel Committee, a five-member body appointed by Norway’s Parliament, reviews all valid nominations. The process takes eight months, involving expert reports and deliberations.

The winner is announced in October, and the award ceremony is held on December 10

Secrecy Clause: The full list of nominees is kept confidential for 50 years, so any public claims of nomination come from nominators—not the committee itself.

· Does Donald Trump Deserve the Nobel Peace Prize?

That’s a matter of intense debate. Trump has reportedly received nominations from leaders in Israel, Pakistan, Cambodia, and others, citing his role in ceasefires and diplomatic efforts like the Abraham Accords. However, critics argue that his record includes divisive rhetoric, criminal convictions, and undermining democratic norms—factors that many feel contradict the spirit of the Peace Prize.

Historically, laureates like Martin Luther King Jr., Malala Yousafzai, and Nelson Mandela were honored for advancing human rights and reconciliation. The bar is high—and symbolic.

Drafting a Letter to the Nobel Committee

If you feel strongly about the integrity of the prize, here’s a sample letter you might adapt:

To the Norwegian Nobel Committee,

I am writing to express deep concern over the public campaign surrounding Donald Trump’s nomination for the Nobel Peace Prize. While the Committee’s process is rightly confidential and rigorous, the spectacle of a convicted felon lobbying for one of humanity’s most distinguished honors undermines the moral weight the prize has carried for over a century.

The Nobel Peace Prize should reflect not just diplomatic transactions, but enduring contributions to justice, equity, and reconciliation. I urge the Committee to uphold its legacy by resisting politicized nominations that distort the meaning of peace.

Sincerely,

[Your Name]

[Your Country]

Where to Send Your Letter

You can direct correspondence to:

Norwegian Nobel Committee The Nobel Institute Henrik Ibsens gate 51 0255 Oslo, Norway

Or you can email your letter to:

Email: post@nobelpeacecenter.org

~~~


Folks, Anybody who can see what is happening in today's world surely knows that Donald Trump is, nor can ever be a candidate for the Nobel Peace Prize... There are too many points to include as documentation... however, here are the top few...

This man is a criminal and should never be eligible based upon previous indictments and convictions... Additionally has been impeached twice based upon the Constitution.
His very first act in this term of office was to eliminate aid to The World's children and starving. While supporting the continuation of wars led by authoritarian nations while moving against others, forcing money be paid to U.S.
Elimination of Public Schools which affects all but the rich in America...
Attempting to lie to eliminate all but non-white men from America... Attempting to claim one religion for all the World...
Taking people off the streets illegally against the constitution.
Implementing DEI...
There is NO PEACE in America...That should tell the real situation...
And, finally, by trying to delete the historical past of the United States of America!!!
GABixler